PERSUASION
“Argument is the process of making what we think, clear to ourselves and to others…It takes us from a vague, private viewpoint to a clearly stated position that we can defend publicly in speech or writing.”
W. Crusius and Carolyn E. Channell (rhetoritians)
Your ultimate goal is to win belief rather than simply win the argument.
True persuasion tries to change your mood, your mind and your willingness to do something
Cicero’s 3 goals for persuading people:
Stimulate their emotions -MOOD
Change their opinion- MIND
Get them to act- DESIRE
Example: What does it take to change a lightbulb?
Start by changing its mood. Make the bulb feel how scary it is to sit in the dark. This turns it into a receptive audience, eager to hear your solution. Then change its mind. Convince the bulb that a replacement is the best way to get some light in here. Finally fill it with the desire to act. Show the bulb that changing is a cinch and inspire it with a vision of lightness. This requires stronger emotions that turn a decision into a commitment.
Remember the best way to change mood is to tell a story.
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You want your audience to
• be receptive
• be attentive
• like and trust you
This are all will inevitably come back to your ethos
The best place to start is from the others position, not your own.
What is their beliefs and values regarding the issue?
In rhetoric this is called the COMMON PLACE- a viewpoint your audience holds in common—•
A commonplace is not just anything that pops into a persons head.
• It’s more a way of being.
• Different groups have different commonplaces.
• In fact people often identify with their groups through the groups commonplaces.
• These attitudes, beliefs and values also determine a person’s self-identify- the assumptions and outlook on the world that define an individual.
The Bush administration excelled in this art when they labelled their programs:
• No Child Left Behind
• Operation Iraqi Freedom
• Clear Skies
• Healthy Forests Initiatives
Each represents a prefab consensus
The commonplaces or topics are ‘locations’ of standard categories of arguments.
Aristotle distinguishes four common topics:
1. whether a thing has occurred,
2. whether it will occur,
3. whether things are bigger or smaller than they seem, and
4. whether a thing is or is not possible.
5. Other commonplaces are definition, comparison, relationship, and testimony, each with its own subtopics. . . .